I was preaching in church today (and translating myself at the same time, since there were a lot of Americans at the service). I thought I’d share what I said here, since it touches on the Superversive Literary Movement.

Colossians 3: 22-24:

Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.

In this passage the overall principle is clear, and we in the West are far better off than slaves, even though on a particularly bad day we might briefly forget it. We have even more reason to obey this commandment, and less reason to complain. This doesn’t make it any easier to obey, but it helps to keep things in perspective when we realise who this commandment was originally given to. If slaves are to obey their masters sincerely and in reverence for the Lord, how much more are we to do so, knowing the heavenly as well as often earthly rewards we will receive for our efforts?

It can often seem that we are toiling and toiling away at something with no positive results to show for it, or we see results, but fail to see how what we are producing is of any value, of any wider spiritual benefit. At those times it can be easy to lose hope and just go through the motions. I’d like to look at this issue from a slightly different angle, beginning with a quote from the ever-awesome C.S. Lewis:

While we are on the subject of science, let me digress or a moment. I believe that any Christian who is qualified to write a good popular book on any science may do much more by that than by any directly apologetic work. The difficulty we are up against is this. We can make people (often) attend to the Christian point of view for half an hour or so; but the moment they have gone away from our lecture or laid down our article, they are plunged back into a world where the opposite position is taken for granted. As long as that situation exists, widespread success is simply impossible. We must attack the enemy’s line of communication.

 

What we want is not more little books about Christianity, but more little books by Christians on other subjects — with their Christianity latent.   You can see this most easily if you look at it the other way round. Our Faith is not very likely to be shaken by any book on Hinduism. But if whenever we read an elementary book on Geology, Botany, Politics, or Astronomy, we found that its implications were Hindu, that would shake us. It is not the books written in direct defence of Materialism that make the modern man a materialist; it is the materialistic assumptions in all the other books. In the same way, it is not books on Christianity that will really trouble him. But he would be troubled if, whenever he wanted a cheap popular introduction to some science, the best work on the market was always by a Christian. The first step to the re-conversion of this country is a series, produced by Christians, which can beat the Penguin and the Thinkers Library on their own ground. Its Christianity would have to be latent, not explicit: and of course its science perfectly honest. Science twisted in the interests of apologetics would be sin and folly.

This is what I try to do as a writer, to create works that stand on their own merits alongside other books by people with very different worldviews (I leave it to the readers to decide how successful I am in that regard), while at the same time as a member of the Superversive Literary Movement to tell stories that encourage people to build rather than tear down, to persevere rather than give in to despair, to notice, value and be grateful for the beauty we see all around us in all its forms and provide glimpses of the great truths behind this universe.

This principle not only applies to books, but to every kind of useful work, every productive industry. What if whenever someone wanted to find a good handyman, a good lawyer, a good engineer, a good doctor, a good researcher, the best options available to him, the most capable, the most trustworthy, were always Christians? What effect would that have on that someone, on the society as a whole? Wouldn’t it open up tremendous new opportunities for the Good News to spread? This is the context of Peter’s instruction to the believers in his first epistle:

1 Peter 3:13-16

Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.

In the culture in which this was written, pure altruism was unheard of. If you helped someone in some way, they were then literally in your debt, since honour and shame was a much more powerful motivating force than it is today. This sometimes made people reluctant to accept help, since they didn’t know what sort of return favour would be asked of them. So when a Christian helped a stranger and didn’t want anything in return, as Jesus commanded, the recipient of that help would be suspicious. They’d think, ‘Oh, they must be holding out for something really big from me’, and this would be the opportunity for the Christian to explain that they were expecting a heavenly rather than earthly reward for their efforts. It opened up a door to share that hope.

The two greatest commandments are to love the Lord with all of our heart, soul, mind, strength and love our neighbour as ourselves. With all of our strength and our mind includes the work that we do, so it would be appropriate to say that we should love the Lord with all of our work. So let’s work on ourselves, educate ourselves, improve, become the best we can be at what we do. Let’s honour God, make his world a better place and bless others through our work.

God likes to work through us, to use us to achieve his purposes. Jesus said that he came that we may have life, and have it abundantly. Let’s be part of that abundance that God has planned for others, and through our work give them a little glimpse of the abundance that only he can give. Sometimes this will open up an opportunity to share some of His good news, other times it will be enough to simply be that blessing for others, and give them a tangible foretaste of His kingdom.

This is a great challenge, one not to be taken lightly. I’d like to close with the closing instruction Paul gave to the Phillippian church:

Phillippians 4:8

“Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.”

Why is it important to think about such things? Because what we feed our mind on forms our character, transforming us and our behaviour from the inside, so people can watch us and see the Gospel at work. If we can provide true, noble, right, pure, lovely, admirable, excellent or praiseworthy things for other people to think about (as the Superversive Literary Movement tries to do), all the better.

If you want to sample some of my efforts in this regard, click on the images below:

* After the sermon, someone came up to me to ask where I got the C.S. Lewis quote from. I had to explain that I went looking for a Czech translation of God in the Dock, in the end finding one, only to discover that it was a translation of a selection from that essay collection and the passage in question was not included. I ended up translating the passage myself together with my wife in preparation, and handed him the copy I had printed out for the sermon. For my tens of Czech readers, I provide it below:

Když už mluvíme o vědě, udělám malou odbočku. Věřím, že jakýkoliv křesťan, který je kvalifikován napsat dobrou popularni knihu z jakékoli oblasti vědy, tím dosahne daleko více než skrze čistě apologetické dílo.  Problem je v tom, že lidé budou často naslouchat křesťasnskému pohledu na věc třeba půl hodiny – ale jakmile odejdou z naší přednášky nebo odloží náš článek, jsou ponoření zpět do světa, kde se opačný postoj považuje za samozřejmost. Dokud tato situace trvá, nějaký dalekosáhlý úspech je prostě nemožný. Musime napadnout nepřítelovy komunikační kanály.

 

To, co chceme, není více knížek o křestanství, ale vice knížek křesťanských autorů o jiných předmetech, v nichž je křesťanství skryté, v pozadi. To lze nejlépe pochopit, když na to podivame z druhé strany. Naší vírou těžko otřese nejaká kniha o Hinduismu. Pokud bychom ale četli nějakou základní knihu o geologii, botanice, politice či astronomie, a jeji závěry by poukazovaly k hinduismu, to by námi otřáslo. Moderního člověka nedělají materialistou knihy napsané na obhajobu materialismu, ale základní materialistické předpoklady ve všech ostatnich knihách. Stejně tak nebude nijak zvlášť znepokojen knihami o křesťanství, ale bude zneklidněn, když kdykoliv bude chtít koupit levnou populárně naučnou knihu v nějakém vědním oboru, zjistí, že nejlepší dílo na trhu napsal nějaký křesťan. Prvním krokem k znovuobrácení tohoto národa je série knih napsaných křesťany, které mohou porazit sekularni alternativy na jejich vlastním hřišti. Křesťanstvi těchto knih by muselo být v pozadi, nevyslovené, a věda samozřejmě naprosto poctivá. Překrucovat vědu v zájmu apologetiky by byl hřích a pošetilost.